{"id":92,"date":"2021-10-20T08:44:56","date_gmt":"2021-10-20T08:44:56","guid":{"rendered":"https:\/\/rome.vocavi.fr\/?page_id=92"},"modified":"2021-10-21T08:58:30","modified_gmt":"2021-10-21T08:58:30","slug":"couverture","status":"publish","type":"page","link":"https:\/\/rome.vocavi.fr\/index.php\/couverture\/","title":{"rendered":"Couverture"},"content":{"rendered":"\n\n\n\n\n\n\n\n\n\n\n

La couverture de l\u2019ouvrage se d\u00e9compose essentiellement en trois parties. Une premi\u00e8re partie est l\u2019image de J\u00e9sus. L\u2019image utilis\u00e9e repr\u00e9sente un J\u00e9sus \u00e0 visage humain, la volont\u00e9 est de marquer le personnage par son cot\u00e9 le plus humain.<\/span><\/strong><\/span><\/p>

C\u2019est cette id\u00e9e que d\u00e9fend la premi\u00e8re partie du livre. L\u2019auteur fait une recherche de l\u2019humanit\u00e9 r\u00e9elle de J\u00e9sus dans sa culture d\u2019origine, une origine juive.<\/span>
L\u2019image de droite symbolise le panth\u00e9on romain. Les romains au cours de leurs conqu\u00eates ont ramen\u00e9 dans Rome une multitude de divinit\u00e9. <\/span><\/strong><\/span><\/p>

Et le panth\u00e9on romain est un monument qui tente de r\u00e9unir toutes ces divinit\u00e9s en un m\u00eame espace pour symboliser la \u00ab\u00a0pax-d\u00e9orum\u00a0\u00bb. A chaque conqu\u00eate un espace est r\u00e9serv\u00e9 pour le dieu du peuple conquis.<\/span><\/strong><\/span><\/p>

Mais qu\u2019en est-il de la conqu\u00eate des romains en Jud\u00e9e? O\u00f9 allaient-ils installer le dieu des juifs, un dieu qui n\u2019a ni statue ni image ni aucune repr\u00e9sentation physique. <\/span><\/strong><\/span><\/p>

L\u2019image propos\u00e9e tente une solution. Le trou au milieu du panth\u00e9on, par lequel la lumi\u00e8re passe, symbolise la recherche d\u2019une place pour le dieu des juif au cot\u00e9 de toutes les divinit\u00e9s conquises.<\/span>
Le halo lumineux qui s\u2019en d\u00e9gage vient illuminer une image centrale, celle d\u2019une statue de C\u00e9sar.<\/span><\/strong><\/span><\/p>

Vers la fin de l\u2019empire, les c\u00e9sars ont d\u00e9velopp\u00e9 une nouvelle religion en plus de toutes les autres : le culte des empereurs. Ceux-ci se sont \u00e9lev\u00e9s par leur m\u00e9rite et leur esprit combatif au titre de \u00ab\u00a0dieux empereurs\u00a0\u00bb.<\/span>
La mise en parall\u00e8le de ces trois images illustre l\u2019id\u00e9e maitresse du livre. <\/span><\/strong><\/span><\/p>

L\u2019\u00e9volution de la religion des romains passant par la divination des c\u00e9sars ne serait-elle pas \u00e0 l\u2019origine de l\u2019\u00e9l\u00e9vation de ce J\u00e9sus, d’origine juive, symbole nouveau du dieu des juifs, en divinit\u00e9 supr\u00eame de l\u2019empire ? <\/span><\/strong><\/span><\/p>

C\u2019est en tout cas ce que symbolise la couverture du livre\u2026<\/span>
A lire.<\/span><\/strong><\/span><\/span>
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